Wednesday, April 17, 2013

Moving off the Mountain

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5th Sunday of Epiphany:  Luke 5:1-11

“They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem.”

I am not sure if it is a product of our culture or of how I have been raised, but I live my life very goal oriented.   And my gut tells me that this is much of way most of us live.  I tend to look at life like there are a series of mountains to climb.   In 6th grade, I looked up to the eighth graders in Middle School.  I vividly remember not only how much taller and older everyone looked, but I could not wait until I reached that age.  In high school, the mountain was achieving certain scores on the SAT and certain grades so that I could freely choose to attend school were I wanted.  Now it is finishing school, getting a job, paying off the house, finding a place to live next year, finding the right childcare.  And it might just be where I am in life, in this particularly transitory place, but I feel I am especially focused on what is to come next. 

Yet, is it ever any different?  We worry about meeting the right person in hopes of finding a companion to set goals together with, or finding the perfect career, and then when we do find the a path we believe in, our focus shifts to getting the promotion or moving to a better firm or company.  Or we worry about getting enough money saved in a college fund to support our children, or enough of a nest egg to retire.  Life becomes a series of mountains to climb, of goals to accomplish.  We create bucket lists, benchmarks, and even realistic long-term dreams.

And from time to time, we reach those peaks.  For a brief moment in our lives we find ourselves on top of the mountain.  And even if just for a short while, it feels really good.  We can look back at all the hard work it took to get there.   The 30 years or 360 mortgage payments that it took to get there….  The years of studying and hard work it took…

Does this ultimately lead to satisfaction?   Do we ever sit back and say I have done all I was supposed to do?  I have lived my life to the fullest and now my work is done and I am just going to retire?  Or have I prayed enough that I am as holy as I want to be?  I have helped enough people in this world that I’m sure that in some way, I have made God proud?  When we start to move from self-centered goals to self-sacrificial goals the flaw of mountaintop living is exposed.  Maybe this is why we have mountaintop experiences and shortly there after we find ourselves back in the valleys, our eyes set on new goals, feeling that satisfaction will only happen when those new peaks are reached. 

Today we hear of three of the most well known apostles: Peter, James, and John.  They find themselves lead up to the mountaintop by Jesus witnessing what I cannot even begin to fathom.  They witness the transfiguration of Jesus, they witness the radiant glory of God.  And Peter thinks he has it all figured out.  “Master, it is good for us to be here.” And darkness fills the day, a voice cries out in what sounds like anger.   Peter, James, and John had once again missed the big picture.  They are expelled off of the mountain into a faithless community that has also failed to understand the glory of God. 

Deep down, the story of Peter, James, and John is a story that resonates with our soul.  We want nothing more in life than to know God in all of God’s glory.  In our humanity we realize that it is less important to explain God, yet essential for our being to know God.  Deep down, we know that to experience the love of God is so much more important that anything else we can accomplish or accumulate.   This is our human story, a quest to know and be known by God.

Last Monday, I spent some time with a few St. Georgians, studying how this story of the transfiguration is in dialogue with the famous artist Raphael’s painting of the transfiguration.   In his painting, he portrays the sleeping apostles atop a hill while a crowd is bellowing dealing with the pain of a suffering child.  In his painting, there is a clear division between those on top of the hill and those below.  The painting shows the crowd, reaching up from the depths of the valley with their eyes to the sky to see the transfigured Jesus.   But Luke’s Gospel gives as a slightly different account.  Although Raphael depicts the people looking up, it is into the crowd of people and off the mountain that Jesus moves.     

Luke’s Gospel reminds us that on top of the mountain is not where we are supposed to be.  For Luke, the glory of God can only be understood in light of the suffering that takes place on the cross.  In our suffering and our care for those who are suffering we come to know and experience God. 

I think we all are far too aware that mainline Christianity is declining at a rate that makes us all too uncomfortable. And I have to wonder if there is a correlation between the decline of our faith and society becoming increasingly more uncomfortable with suffering.  Think of modern medicine’s approach to death.  We have moved it out of our homes and into the hospital, away from our comfort zones.  We want nothing to do with pain, suffering, and grief.   In some sense our attempt to climb mountains is a direct result of trying to distance us from pain and suffering.  If we can just get that better job, we can live a more comfortable life.  If we can just save enough money for college, we won’t worry about our children.  

Yet it is not on top of the mountain that we are supposed to be.  It is in the crowd below that Jesus calls us.  It is on the road to Jerusalem we are to travel to be with Christ. 

A few weeks ago Bishop Johnston stood right here and looked out, and he said, “I don’t know what ‘It’ is, but whatever ‘it’ is, you have it.”  I have to say I think he is right.  We have it going on right now.   In an age of religious decline, I kind of think we look like a transfigured church.   We have a building that is occupied seven days a week.  We have a church with new faces visiting every Sunday. 

And maybe this is the result of us becoming a little more comfortable with our own suffering and the suffering of our brothers and sisters.  Luke reminds us that we come to know the glory of God when we experience the pain and grief in the world.  When we give of ourselves, when we give of ourselves so much that it hurts, then we journey with Jesus to Jerusalem. 

When we open our doors five days a week for lunch through the food pantry, when we offer meals to the homeless and poor through our HOST program, or when we sit down to have pancake supper with those in pain we come off the mountain.  When we hold the hand of a loved one as they say goodbye to our earthly world, or when forgive our spouse for the words that cut just a little too deeply.  When we give up our Sunday evenings to serve at the local shelter, or break bread with the Sunrise community or the homebound, we experience God.  Or when we advocate for affordable housing through listening to the stories of the agony of our neighbors… Or when we offer the box of chocolates or the bouquet of flowers to say not only I love you, but I am deeply sorry, and this pain that we are experiencing is not what either of us intended.  When we sit with a friend, or a stranger, and give of ourselves we come to know the suffering servant that Luke shares with us today. 

When we strive only for the mountaintops we will always be brought up short, because deep down our soul longs for nothing more than to know and be know to God.  When we place our hands in the wounds those who suffer, we feel the wounds of Jesus Christ, and we come to know God in a deep and transcendent way. 

And this God is calling us off of the mountain, to journey through our own pain and the pain of others.  It is scary task at hand, but we don’t walk it alone.  God calls us off the mountain, to join him in the journey to Jerusalem.  It can be tough at times, but it is more beautiful than we can ever imagine.  And in this journey we can come to see the glory of God.  

Preached at St. George's, Arlington 
February 10, 2013 

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